Wednesday, December 16, 2009

Chinese church's statment on the Holy Spirit

I'm currently reading "Inside China's House Church Network" by Yalin Xin, in which he describes in detail the history and inner workings of the Word Of Life house church network, the largest in China. The following is a portion from a statement on the Holy Spirit that was drafted in 1998 by four of the largest house church networks, standing for somewhere in the neighborhood of 30-40 million Chinese Christians:

"We do not believe in the cessation of signs, miracles or the termination of the
gifts of the Holy Spirit after the apostolic period. We do not forbid
speaking in tongues nor deo we insist that everyone must speak in tongues.
We do not use a criterion of speaking in tongues as the evidence of being
saved. We refute the view that the Holy Spirit is not a person in the
Trinity, but only a kind of influence" (Xin, 146)

A couple thoughts after reading this:
1. The use of negative statements ("we refute...", "we do not use...") seems very wise to me. In order to most accurately state what you believe you have to give both positive and negative information. This is especially true in our culture where words and definitions are becoming more and more flexible.
2. I wonder how many theologians and pastors have formulated their view on the gifts of the Holy Spirit (cessationism/continuationism) having had absolutely no contact or experience with such things. Theologically speaking, one may be able to point out to a Chinese Christian why certain gifts are not to be considered the regular pattern for this age. He would likely respond by saying something like, "I have seen the sick healed, the lame walk, and numerous other Acts-like miracles, and those on a regular basis throughout my Christian experience. How shall I possibly conclude that the Bible says such things do not happen?"
3. I've read of many amazing miracles happening in rural China, and I believe what I have read, because the stories are verifies by multiple sources ("The Heavenly Man", "Back to Jerusalem", interviews with various leaders in "Inside", cited above). However, I've never heard of such things happening in the western world. Either a) this is because of a lack of faith on the part of western Christians, or b) God's plan is for unique outpourings of his Spirit to be manifested in certain times and certain places. I lean heavily toward (b).

I definitely lean toward Piper's and (I think) Carson's position on spiritual gifts. The popular term seems to be "open but cautious". We'll see how that develops as I continue to study these things in the coming years.